Use Your Words: Truth, Meaning and the Role of the Editor

What is the function of an editor? I ask myself this question on a daily basis to reinforce the benefits of the service I provide. I really enjoy the challenge posed by a piece that needs significant rewriting. This rewriting requires a lot of concentration, and it's this sustained intellectual activity that brings me the most joy. However, I know I need to be cautious when making alterations; I know how delicate is the task of changing words written by another, and I don't want to do violence to the text. Furthermore, I understand how justified and priceless the changes I effect should be. 

A good editor has an eye for simplicity. In my opinion, the most important requirement for good writing is that it must be clear. I do see the facilitation of truth and brevity as my primary purpose. The meaning should be present and reflected in the words on the page. This alignment actually runs parallel to the first dictionary definition of the word 'meaning'; meaning is the very thing that a word represents. There is a one-to-one relationship in language occurring between idea and expression. Correspondingly, in good writing there is a one-to-one relationship between a sentence or paragraph and reality itself. Simplicity is beautiful. There's no need to be florid for the sake of being respected as an expert or revered as a luminary. 

A good editor facilitates flow. Good writing is not labored. The writer should not have to prove herself through tense effort that produces clumsy, overdone prose. This frequently occurs when the writer's meaning is absent. One who does not know what she wants to say is not expressing anything at all when she struggles to produce a sentence. The true sentence should itself be found at the foreground of the writer's mind, or in her subconscious where it can be drawn out through reflection. The statement must be located somewhere within the writer as a statement or form of her perception or experience. She must seek the inner truth instead of pretending. It cannot be contrived in a way that produces a false sense of rigor and strained emphasis. Why fabricate when the truth is so much more interesting? Readers will see through the ruse, and the writing won't make sense or be interesting. 

A good editor knows how to tease out the truth the writer is trying to express. Heavy copy editing requires that I be of one mind with the author, or at least very familiar with what the author is trying to say. Clarity is difficult to achieve if the writer is unclear about meaning. I may have to ask questions—maybe even question after question aimed at getting to the truth of her experience—to discern the best way to express an idea that can be difficult to express, or to find the reality behind the inadequate word. We should all strive to express ourselves accurately in the most fluent way possible. Simplicity and knowing what you want to express is key. 

In other words, use your words, but don't warp your meaning. A good editor seeks the truth alongside the author!

The "Liberal Media" (in question format)

Some degree of abuse is inseparable from the proper use of every thing, and in no instance is this more true than in that of the press. It has accordingly been decided by the practice of the States, that it is better to leave a few of its noxious branches to their luxuriant growth, than, by pruning them away, to injure the vigour of those yielding the proper fruits. And can the wisdom of this policy be doubted by any who reflect that to the press alone, chequered as it is with abuses, the world is indebted for all the triumphs which have been gained by reason and humanity over error and oppression...

–James Madison, founding father in The Report of 1800, 7 January 1800

What is TRUTH. That’s a question? Or is it a Jeopardy response. Or, if you're a postmodern, perhaps you prefer that word with a thousand little t's appended to its front–tttttruth, with chattering ttttteeth, pulling its coat closer through the cold wind of contemporary discourse. After all, if there is an infinite amount of little perspectives, or an infinite amount of facets to the diamond that is REALITY, then none of those facets are very important, are they? Therefore, the concept itself isn’t very important.

No one trusts the media. Or maybe everyone does, as long as they have a smartphone, and they're paying attention. Then they're believing something that comes from somewhere. The basic facts we learn about the day-to-day events and operations of the world and its governments don't emerge out of a mute void. We have magazines. We have newspapers.  And, of course, ideas with a small circulation eventually find that very thing that inner commentary lacks–a hearing–in the many varieties of little outlets that used to be single voices crying in the wilderness (Twitter, for example? The blog revolution of the early 2000s?)

I came here with the objective to discuss the supposed liberal bias of the media. Bias is inherently bad, because it implies un-truth, the opposition to reality, the slant of the desirous, gluttonous will. It's too individual. It's too...wrong, too opinion-driven. Just too slanted. (And who was it that said, 'Tell ALL the Truth/But tell it slant." None other than our esteemed American poet, Emily Dickinson.)

What is fact–or "Truth"– when we're discussing the political culture? Is it an aim of the media? Is there a difference between fact and truth? What is reality? Where does our basic ideology enter the equation? The media historically opposed the government, and the government has an all-consuming interest in keeping the governed compliant, for obvious reasons. We currently have a spate of opposition on both sides, regardless of who's in power and in keeping, at times, with certain principles (or ideologies). However, the current party in power happens to be conservative. The current party in power opposes the "liberal media." Why?

Let's break it down: What is "liberal"? And what is the purpose of the media? Liberalism has its roots in Enlightenment thinking, and the expansion of the rights of the individual. The free press has its roots in the early foundation of the United States and other democracies. Rumor has it that some founding fathers opposed the circulation of pamphlets in early days because they didn't contribute productively to the intellectual discourse of the time. They believed they contributed to mob thinking. Jefferson himself also said of the newspaper, “Truth itself becomes suspicious by being put in that polluted vehicle.” And he opposed a king.

On the other hand, the Federalist James Madison called the writers of early treatises and pamphlets the “literati,” and he believed truth would ultimately find its way home through the trail of discourse left in the wake of those writings. He was a founding father, steeped in the liberal principles of the Enlightenment. Yet, all of the founding fathers were part of an early government with a deep interest in preserving order in this early experiment called a republic.

So, whose "truth" matters if we’re going to give this essay a postmodern “slant”? Whose tale prevails? Many conservatives object to the media’s influence. While we can all agree that it’s biased, because it is in fact written by individuals influenced by a certain narrative or opposed to the current climate of affairs or political party platform, the question remains: Is it unduly biased, biased beyond the cultural median that naturally serves as the democratic impulse? What does that even mean? Furthermore, with the rise of social media, with all its echo chambers and memes, its overwhelming number of impassioned social movements and responses to social movements, its basic resistance to rational discourse beyond a 140 character count, and its many uninformed users, has public discourse been reduced? In a sense, the press has become all of us. But it has always been so. We just needed to take responsibility for it. Which means taking responsibility for our positions.

The purpose of the Federalists, James Madison chief among them, was to prevent rule by “faction”—basically, rule by mobs interested in short-term gratification who are ruled by passion over reason. Could we argue that the media exists to reflect, tailor and inform the will of the people? The will of the potential mob? The current “liberal” focus of the media is based in the very liberal impulse it represents. It is underwritten by a perspective that transcends even utilitarianism (the greatest good for the greatest number of people), and ultimately finds its source in a humanist understanding that every person matters. That each drop of water in the ocean of humanity is important. That in fact it’s not the mob itself that is important, but the individual endowed by her Creator with certain unalienable rights, which include freedom of expression.

When the media gave a roar about the separation of families at the border, it was responding—or creating, if that’s how you see it— to the liberal impulse that is the concern for one’s brother. On the other hand, when Obama was assailing Middle Eastern nations with drone attacks, and separating those same good families at the very same border, the press said little.

So maybe the media does have a “liberal” bias in the sense that it favors a certain party (or maybe 44 was just better at fielding questions). However, this bias potentially serves an important end. After all, it was Obama’s liberal impulse that created universal healthcare. Depending on your party affiliation, you can choose to take in the oppositional line or shut it out as mere noise. Or, regardless of your party affiliation or ideology, you can embrace what it represents in these days of unhinged Facebook patter and empty positions–that which is the media’s ultimate purpose–making sure the government works for us, not the other way around. And you can realize that challenging that government is part of the natural course of events. And that the individual matters in a society of individuals where ideally every vote is counted. According to my point of view, this is all as it should be. Therefore, the answer to the Jeopardy response of the day is,  “What is EMPATHY.” Truth?

Varied versus Various: What is the Difference?

Two frequently used adjectives to express diversity in the English language are various and varied. Are they interchangeable? Do you have an instinctive grasp of the times one term is preferable over the other term? If so, could you explain why? After all, both words have the same root word, vary. Why would I say my interests are varied rather than saying my interests are various? Does it simply roll off the tongue more easily, or is there a deeper, more linguistic reason? My initial research led me to  believe that various expresses both "difference" and "multiplicity," while varied expresses only "difference" and "change." However, this ultimately proved meaningless. To have difference automatically implies having more than one; there must be difference between two things. And to express that something varies is to express diversity, or "change" from one item to the next. 

I like to turn to the etymonline dictionary when I have questions about the ultimate meaning of a word. The history of the root word vary is the following:

mid-14c. (transitive); late 14c. (intransitive), from Old French variier "be changed, go astray; change, alter, transform" and directly from Latin variare "change, alter, make different," from varius "varied, different, spotted;" perhaps related to varus "bent, crooked, knock-kneed," and varix "varicose vein," and, more distantly, to Old English wearte "wart," Swedish varbulde "pus swelling," Latin verruca"wart." Related: Varied; varying.

We go from Old French back to our ancient source, which is Latin. But has this helped us answer our question? The answer is no, because the root, vary (or varius), is the same. Etymonline has simply proved a fun diversion. Let's look at it again, however, with the root meaning of varius in mind. The most primal, least abstract definition here is "spotted." It's also the most interesting definition. Think of a Dalmation. There is an assortment of colors, but that assortment contains only two colors. Still, the colors vary, because there are two. Does this prove my point that varied and various are used differently? The answer here, is also no. I am simply having fun with etymology yet again.  

Does varied express difference, but with a certain flow? Varied is also a verb.  In its verb form, it expresses time. It is the past tense of vary. Grammatical questions varied in the past. Grammatical questions are varied in the present. There is no way to express various as a past tense; it only works in the present. However, this is also irrelevant.

The two words are adjectival, with different endings, -ed and -ous. Herein lies the rub. Perhaps various suggests an assortment, such as a collection of interests that are deeply unalike (tennis, photography, libraries, building treehouses). This disparity exists even if there are only two. After all, the Dalmation has two very different colors — black and white. Perhaps varied expresses distinction with a stronger relationship between interests that are only slightly different. Consider football, basketball and track as an example. These interests are varied, perhaps, but they have something in common. Therefore, they are in the same category. However, the unalike interests in an first example are all — wait for it — interests. They have something in common too. Foiled again.  

Therefore, we must turn to the endings, and find their meanings in the root language in order to answer our root question. The ending -ous is also Latin and means 'full of.' Courageous means full of courage. Furious means full of anger. Various is therefore a stronger word used to denote difference.  What does the -ed ending mean in our root language?

past participle suffix of weak verbs, from Old English -ed, -ad, -od (leveled to -ed in Middle English), from Proto-Germanic *-da- (cognates: Old High German -ta, German -t, Old Norse -þa, Gothic -da, -þs), from PIE *-to-, "suffix forming adjectives marking the accomplishment of the notion of the base" [Watkins] (cognates: Sanskrit -tah, Greek -tos, Latin -tus; see -th (1)).

Varied, in its adjectival form, simply means having difference. Here, we see the -ed ending meaning both past tense and a the application of a suffix forming adjectives marking the accomplishment of the notion of the base. With varied, difference has been accomplished, but it is not as strong as the 'full of' connotation provided by the ending -ous. Keep the level of variation in mind next time you want to describe something as varied or various. After all, all of my sporting interests are related, although there may be some difference. They are varied. This dovetails well with the past tense, as it implies also time. The other interests — tennis, photography, libraries, building treehouses — are deeply unalike. They are full of difference. They are various, and multiple.